They Use the Word "Delirium" to Gaslight the Dying

Dying people often report seeing visions or apparitions.  But skeptics often try to sweep under the rug such experiences, by dismissing them as "delirium." 

Researching the topic of deathbed visions, Karlis Osis and Erlendur Haraldsson conducted research surveys of hospital workers. In a July 1977 paper published in Volume 71, Number 3 of the Journal of the American Society for Psychical Research, they reported 178 cases of dying people who reported seeing an apparition of a dead person (Table 1). The number was much higher than the 68 who reported an apparition of a living person. The majority of these apparitions were described as having a purpose of being there to "take away" the dying person.  In the US there was a very high percentage of deathbed apparitions identified as a mother, father, spouse, sibling or offspring, while in India there was a relatively high percentage of apparitions identified as unidentified figures (Table 2). Roughly half of the people reporting such visions were characterized as having a consciousness of "clear," rather than "mildly impaired," "severely impaired" or "fluctuating" (Table 3). Registered users of www.archive.org can read the book describing this research, using the links here or here or here.  

We read the following on a page of the Psi Encylopedia describing deathbed visions:

"In 2017, Una MacConville carried out a study with Irish health care professionals. The carers reported that 45% of their patients spoke of visions of deceased relatives, often joyful experiences that bring a sense of peace and comfort."

 Some examples of deathbed visions can be found here and here and here.   A survey of family members of deceased Japanese found that 21% reported deathbed visions. A study of 103 subjects in India reports this: "Thirty of these dying persons displayed behavior consistent with deathbed visions-interacting or speaking with deceased relatives, mostly their dead parents." A study of 102 families in the Republic of Moldava found that "37 cases demonstrated classic features of deathbed visions--reports of seeing dead relatives or friends communicating to the dying person." 

A 1949 book states this: 

"It is a commonplace truth, observed by many physicians and clergymen, that a dying person, when conscious near the moment of death, acts or speaks as if he saw standing near loved ones who have already died. Dr. Russell Conwell told Bruce Barton in the interview quoted earlier in another connection, that he had witnessed this phenomenon 'literally hundreds of times.' "

The 2024 paper "Nurses' encounters with patients having end-of-life dreams and visions in an acute care setting – A cross-sectional survey study" reports this: "Fifty-seven nurses participated from a workforce of 169 (34% response rate), of whom 35 (61%) reported they had encountered end-of-life dreams and visions." We read this: 

"A meta-analysis of studies of estimates of patient reports indicated that 77% (95% confidence intervals [CI] 69%–84%) of people dying an ‘expected death’ may report an ELDV [end-of-life dream or vision]  (Hession et al., 2022). Across the world, studies provide consistent findings about ELDV." 

The survey gives us these interesting results for the 55 of 57 participants who answered "Yes" to one or more of the survey questions (I will round down the percentages). The percentages seem to refer to anything that the respondents either witnessed themselves or things the respondents observed other people reporting. 

• "Visions of dead relatives or religious figures ‘collecting’ or ‘taking away’ the dying person": 45%. 
• "Visions of dead relatives sitting on or near the patient's bed providing emotional warmth and comfort":  56%.
• "Patients reporting a sense of going back and forth from a different reality during the dying process": 32%
• "Coincidences, usually reported by friends and family of the person who is dying who say that the dying person has visited them at the time of death":  40%.
• "Dying dreams or visions through which the patient seems to be comforted and prepared for death": 38%
• "A comatose patient suddenly becomes alert enough to coherently say goodbye to loved ones at the bedside":  46%.

In the periodical here, the August 8, 1935 edition of the periodical Light, Constance Buttenshaw describes a deathbed vision of her dying mother:

"It was very clear that she saw two Beings standing at the foot of her bed. 'Who are those beautiful tall people at the foot of my bed? ' she asked, and from then she could hardly take her adoring and beseeching eyes away from them. She afterwards explained to us that they had come for her and were waiting to lead her Home. She was afraid, almost desperately at times, that they would go without her. She then began a most vivid description of what she saw. Her eyes left the confines of the room and seemed to be gazing beyond at the most stupendous scenes. She used words of beauty and description that she would not have used normally. In trying to describe colours she failed, saying: ' You have no words to describe the colours or beautiful sounds in your language.'  She saw beyond the Guardians at the bed a very lovely scene of river, valley, and mountain pass, through which she said she saw throngs of people passing. She said : ' I was here last year, I wonder if I ought to have stayed, don’t hold me back this time'  (see above) and, smiling to the Guardians, she said : ' I shall soon be ready, please don’t let them go without me.' ... All through these hours, from 3 p.m. to 11, she at no time had a distraught or strained look in her eyes nor any suspicion of senility....

There appeared to her to be, among many other things, people looking after and playing with many children in a beautiful garden full of flowers. Also, she several times mentioned a Being : ' It is not Alfred' (my husband), she said, ' but he is working out ideas, putting them into Alfred’s head and helping him to design things.'  And so on, hour after hour, using beautiful sentences, laughing at times at us and with us in the sweetest way, she crept nearer and nearer to the end (I prefer beginning), while we sat enthralled and oblivious of time.   She began to droop a little, quite pleasantly, just tired with all her wonderful marvels, but always saw vividly the waiting figures whom she from time to time unconsciously included by a look or word with us, so real they were to her. Her general anxiety was that her tenacious body would again prevent her spirit leaving. At last she sank back very gently. She appeared to be seeing and talking to my father, who had died some years before... Then she sank back smiling and passed on."

Many have heard about what are called veridical near-death experiences, which are cases in which someone seems to acquire knowledge during a near-death experience that he could not have got through normal sensory means. Many examples of such veridical near-death experiences are discussed here.  A lesser-known type of thing is what we may call a veridical deathbed vision. In such a vision a person may seem to learn of things he never discovered through normal sensory means. One example of a veridical deathbed vision is discussed in the 1921 newspaper account below, which you can read here. 

But there is a technique that materialists try to use to sweep under the rug such deathbed visions. The technique is to call them examples of delirium.  What is meant by the word "delirium"? It turns out that the word "delirium" is defined in a ridiculously broad way. It's a term meaning any change in mental state that comes on quickly. 

The Mayo Clinic page on the topic of delirium defines the term in a ridiculously broad way.  The page lists the following as symptoms of delirium:

"Anxiety, fear or distrust of others

Depression

A short temper or anger

A sense of feeling elated

Lack of interest and emotion

Quick changes in mood

Personality changes

Seeing things that others don't see

Being restless, anxious or combative

Calling out, moaning or making other sounds

Being quiet and withdrawn — especially in older adults

Slowed movement or being sluggish

Changes in sleep habits.

A switched night-day sleep-wake cycle"

A description of delirium so broad is just perfect for those who want to gaslight the dying by sweeping under the rug their reports  of  deathbed visions. You start out with a word "delirium" that suggests the idea of hallucinations to 90% of the people who hear the word. Then you stretch the definition so much so that it applies to almost anyone with the slightest deviation from perfect mental normality.  So then you can talk like this:

"Was your dying relative feeling a little anxious?  She was delirious. Was she feeling elated? She was delirious. Did she act a little restless in bed? She was delirious. Was there any change in her sleep habits? She was delirious. Did her mood change? She was delirious. Did she seem uninterested in what you were saying? She was delirious. Did she get a little angry some time? She was delirious."

Now, having defined "delirium" in so insanely broad a way, so that it applies to almost any slight deviation from perfect normality, the stage has been set for sweeping under the rug reports of deathbed visions.  The skeptic can then say that almost all dying people are delirious, so we shouldn't pay attention to anything they report.  Given that 90% of the people who hear the word "delirious" think of hallucinations, this technique may be effective.  But it is an appalling piece of word trickery and gaslighting. 

If you happen to be present at the deathbed of your relative, note carefully what they say, and do not tell them they are hallucinating or delirious, because you do not know such a thing. Tender affection is appropriate behavior to a dying relative, not gaslighting. 

Postscript: A web site today has an article on another type of deathbed phenomenon, one I discuss in my posts here.