"The first fact capable of proof is this: that during the last 18 years, while physical science has been progressing with rapid strides...a continually increasing number of persons maintain their belief in the existence of beings of the nature of those we have hitherto postulated as a bare possibility. All these persons declare that they have received direct and oft-repeated proofs of the existence of such beings. Most of them tell us they have been convinced against all their previous notions and prepossessions. Very many have previously been materialists, not believing in the existence of any intelligences disconnected from a visible, tangible form, nor in the continued existence of the mind of man after death. At the present moment there are at least three millions of persons in the United States of America, who have received to them satisfactory proofs of the existence of invisible intelligences ; and in this country [England] there are many thousands who declare the same thing. A large number of these persons continually receive fresh proofs in the privacy of their own homes, and so much interest is felt in the subject that two periodicals are supported in this city, several on the continent, and a very large number in America, which are exclusively devoted to disseminating information relating to the existence of these invisible intelligences and the means of communicating with them. A little enquiry into the literature of the subject, which is already very extensive, reveals the startling fact, that this revival of so-called supernaturalism is not confined to the ignorant or superstitious, or to the lower classes of society. On the contrary, it is rather among the middle and upper classes that the larger proportion of its adherents are to be found; and among those who have declared themselves convinced of the reality of facts such as have been always classed as miracles, are numbers of literary, scientific, and professional men, who always have borne and still continue to bear high characters, are above the imputation either of falsehood or trickery, and have never manifested indications of insanity." -- Alfred Russel Wallace, co-founder of the theory of evolution by natural selection, "The Scientific Aspect of the Supernatural," 1866, page 10 (link).
The evidence for paranormal phenomena is extremely deep and diverse, consisting of reports of a wide variety of phenomena
In my the first 17 installments of my previous series of "Spookiest Years" posts, I gave a history of the astonishing spiritual manifestations reported between 1848 and 1889, which you can read in my posts here, here, here, here, here, here, here,
here, here, here, here, here, here, here, here, here and here . The whole series can be read in a single free online book here, which allows the convenience of reading the whole series by finger-swiping, after you have pressed the [] icon at the bottom. One minor disadvantage of reading the online book is that it is in reverse chronological order.
In general I followed a rigorous standard in writing that series: the standard of always searching for the earliest publication reporting some particular event. So, for example, if it was reported that some astonishing paranormal event occurred in a particular city on one particular day, I would make every effort to get the earliest available report claiming such a thing.
There is no substitute for studying the earliest available observational report of some occurrence. If you are repeating second-hand or third-hand or fourth-hand accounts, there is too much of an opportunity for error. Second-hand or third-hand or fourth-hand accounts are particularly prone to error when they involve summaries of observational reports rather than full direct quotations of such reports. There might be embellishments of the original report which grow with each retelling.
After writing the posts above, I discovered a very valuable resource for serious students of the spooky phenomena reported in the nineteenth century. The resource is the SSOC page here, which is part of the site at www.iapsop.com. We have a link to hundreds of books and documents, most of which pertain to paranormal phenomena. Each of the books and documents can be directly read for free from this page, without any paywalls or sign-ins. One great thing about the page is its chronological sorting. All of the books and documents are in chronological order. So, for example, if I want to see exactly what was being written about paranormal phenomena in the year 1850, I need merely scroll to the books in the list with a publication date of 1850. The page includes links to almost every English-language book written about the paranormal during the years 1800 to 1920, including many books written by skeptics.
One of the advantage of a resource such as this page is that the serious scholar can discover the utter enormity of the written testimony in favor of the reality of paranormal events between the years 1848 and 1880. We have links to very many books describing such manifestations, and these books make up a total of very many thousands of pages. And such testimony is only a fraction of the written testimony that appeared at this time, because most of the testimony is contained in periodicals and newspapers that you can read at www.iapsop.com. Such newspapers often offer the best type of first-hand eyewitness testimony, such as testimony signed by multiple named witnesses who describe in the greatest detail events they saw at a particular named location on a particular named day, with the day typically being a few weeks prior to the date of publication, and the account very often written on the same day the events were seen.
Using the site I have been able to find some publications I was hoping to find, but unable to find on www.archive.org. For example, while researching my post on the year 1850, I found a quotation of a very interesting statement by C. W. Hammond reporting the most astonishing phenomena. But I declined to quote the statement, because I had not found the original document. So all I said about the statement was this:
"On page 39 we have a long 1850 statement by a Charles Hammond quoted 'from a pamphlet by D. M. Dewey.' I have not been able to find the original document. "
But now using the SSOC page on www.iapsop.com (http://iapsop.com/ssoc/) I am able to find the original 1850 document by Dewey. So let me quote the very interesting account by C. W. Hammond. He describes getting communications under a tedious system in which the alphabet is recited, and mysterious raps are heard after particular letters were recited, with the corresponding letter being written down. When he refers to "the family" he means the three Fox sisters and their mother. On page 27 of the document, C. W. Hammond states this in a letter to Dewey:
"In compliance with your solicitation, I will proceed to lay before you a brief statement of what has fallen under my observation, in regard to the 'mysterious sounds' and 'demonstrations,' purporting to be made by intelligent spirits, who once inhabited an earthly tabernacle....On my next visit I was much-more successful. During the interval I had prepared my mind with certain questions, touching events unknown to the family, and of a remote date. The sounds told me my age precisely, though my appearance is such as to indicate a difference· of eight or ten years. The names of six of my nearest deceased relatives were given me. I then inquired, ' Will the spirit, who now makes these sounds, give me its name?' Five sounds directed me to the alphabet, which I repeated until the name of 'Charles' appeared, which answered to an infant child whom we consigned to the grave in March, 1843. To my inquiries, it gave me a true answer in regard to the time it had been in the spirit-land, and also the period since my eldest sister's death, which was nearly eighteen years, the latter fact ·not being recollected then, I found true by dates on my return home. Many other test questions were correctly answered; and yet, notwithstanding . the origin of these sounds seemed inexplicable, I was inclined to impute them to mesmerism or clairvoyance. However, as the spirit promised to satisfy me by other demonstrations when I came again, I patiently awaited the opportunity.
On the third visit, I was selected from a halfdozen gentlemen, and directed by these sounds to retire to another room, in company with the ' three sisters' and their aged mother. It was about eight o'clock in the evening. A lighted candle was placed on a large table, and we seated ourselves around it. I occupied one side of the table, the mother and the youngest daughter the right, and two of the sisters the left, leaving the opposite side of the table vacant. On taking our positions the sounds were heard, and continued to multiply and become more violent until every part of the room trembled with their demonstrations. They were unlike any 1 had heard before. Suddenly, as we were all resting on the table, I felt the side next to me move upward. I pressed upon it heavily, but soon it passed out of the reach of us all, full six feet from me, and at least four from the nearest person to it. I saw distinctly its position ; not a thread could have connected it with any of the company without my notice, for I had come to detect imposition, if it could be found. In this position we were situated, when the question was asked, ' Will the spirit move the table back where it was before ? — and back it came, as though it were carried on the head of some one, who had not suited his position to a perfect equipoise, the balance being sometimes in favor of one side and then the other. But it regained its first position. In the meantime the ' demonstrations' grew louder and louder. The family commenced and sung the ' Spirit's song,' and several other pieces of sacred music, during which, accurate time was marked on the table, causing it to vibrate; a transparent hand, resembling a shadow, presented itself before my face ; I felt fingers taking hold of a lock of my hair on the left side of my head, causing an inclination of several inches; then a cold, death-like hand was drawn designedly over my face ; three gentle raps on my left knee ; my right limb forcibly pulled up, against strong resistance, under the table ; a violent shaking, as though two hands were applied to my shoulders ; myself and chair uplifted and moved back a few inches ; and several slaps, as with a hand, on the side of my head, which were repeated on each one of the company, more rapidly than I could count. During these manifestations, a piece of pasteboard, nearly a foot square, was swung with such velocity before us as to throw a strong current of air in our faces ; a paper curtain attached to one of the windows was rolled up and unrolled twice ; a lounge, immediately behind me, was shaken violently ; two small drawers in a bureau played back and forth with inconceivable rapidity ; a sound resembling a man sawing boards, and planing them, was heard under the table ; a common spinning-wheel seemed to be in motion, making a very natural buzz of the spindle ; a reel articulated each knot wound upon it ; while the sound of a rocking cradle indicated maternal care for the infant's slumbers These were among many other demonstrations which I witnessed that evening, amid which I felt a perfect self-possession, and in no instance the slightest embarrassment, except a momentary chill when the cold hand was applied to my face, similar to a sensation I have realized when touching a dead body. That any of the company could have performed these things, under the circumstances in which we were situated, would require a greater stretch of credulity on my part than it would be to believe it was the work of spirits. It could not, by any possibility, have been done by them, nor even attempted, without detection. And I may add, that, near the close of the demonstrations at this visit, there was a vibration of the floor, as though several tons in weight had been uplifted, and suddenly fallen again upon it. This caused everything in the room to shake most violently for several minutes, when the force was withdrawn.
I have also tested the intelligence of these spirits in every way my ingenuity could invent. On one occasion, I wrote a word on a slip of paper privately, placed it in my wallet, went there, and the sounds, through the alphabet, spelled that word correctly as I had written it. That word was ' Sybil.'
On the 29th of February, inst., the two youngest sisters made my family a visit. Here the sounds were heard — questions involving subjects wholly unknown to them were answered — a large, heavy dining-table was moved several times — and, on expressing thanks at the table to the Giver of all Good, some six or eight sounds responded to every sentence I uttered, by making loud and distinct sounds in various parts of the room.
Yours, truly,
C. Hammond.
Rochester, Feb. '22, 1850."
Below is another example of some of the evidence of the paranormal that can be discovered at the SSOC page here, We have a diagram showing an example of a levitation of a table that was witnessed by the author W. J. Crawford:
You can see the diagram on page 8 of the book here. The next page gives us the diagram below, illustrating a change in position of the table the author observed:
You can ponder the type of engineering that would be needed to cause a table to move in such a way. The starting position (1) could could conceivably be produced by having the table suspended by some incredibly thin nylon wire of a type that had not yet been invented in 1919 when the book was published: a wire so thin it would not be noticed by a careful observer. To achieve the transition from position (1) to position (5) you would need to have a mechanically operating trolley system, like the trolleys used to move cameras when filming some types of movie shots. Such a trolley could drag the suspended wire across the room. The problem is that such a trolley would be a mechanical device observable from the ceiling, where anyone could notice it; and no such thing was observed.
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