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Our future, our universe, and other weighty topics


Thursday, November 28, 2024

When Apparitions Seemed to Act With Persistence (Part 2)

In Part 1 of this series, I examined reports of apparitions that seemed to act in a persistent manner. Below is another account of a ghost seeming to act with persistence:

repetitive ghost

You can read the full account below:

https://chroniclingamerica.loc.gov/lccn/sn85034235/1900-09-27/ed-1/seq-1/

Below is a report of a father's ghost who seemed to haunt the son again and again (click on the image to see it more clearly):

father's ghost

You can read the account here:


Below is an account of a husband's ghost that seemed so persistent in haunting the widowed wife that the wife went to the police and tried to get a warrant for the ghost's arrest (click on the image to read it more clearly):

persistent apparition

You can read the account here:

https://chroniclingamerica.loc.gov/lccn/sn86058242/1907-09-18/ed-1/seq-1/

Below is a 1920 account of a persistent ghost seen by two different named witnesses, Mrs. John Koch and her brother Hannan:

newspaper account of ghost


You can read the story here:

Below is another news account of a persistent apparition:

persistent apparition

You can read the account here:


Below is another report of an apparition that seemed to be very persistent:

haunted by wife's ghost

You can read the account here:


Below is another report of an apparition that seemed to be very persistent:

haunted by wife's ghost

You can read the account here:


The image below shows a relevant newspaper story:

scientists and ghosts

The story refers to research by Walter F. Prince that was published in a classic of parapsychology ("Noted Witnesses of Psychic Occurrences") you can read online for free using this link. 

Below is a newspaper account of an apparition that seemed to act with persistence over a course of 60 years:

"The session of the Chamber of Commerce which has just ended has been marked by an unpleasant incident. The Ghost of the Chamber of Deputies has been seen again. This ghost is known as the 'Yellow Man.' It is the shadowy appearance of a tall thin man, with a curiously yellow face....The apparition is transparent, and it does not appear at stated Intervals but has been seen by many members of the Chamber intermittently during the last 60 years." 

Sunday, November 24, 2024

Materialists Offer Only the Clumsiest Responses to Cosmic Fine-Tuning

 In the last quarter of the twentieth century, scientists began to consider very many reasons why the existence of life in a universe such as ours required for the laws and fundamental constants of the universe to be very precisely fine-tuned. What looked like very precise fine-tuning was found again and again, in places such as the expansion rate of the universe at its earliest instant, and the precise balance between the absolute value of the charge of every proton and the exactly equal absolute value of the charge on every electron (despite the rest mass of protons and electrons differing by a factor of 1836).  Below are some quotes by scientists who discuss such fine-tuning:

  • "We conclude that a change of more than 0.5 % in the strength of the strong interaction or more than 4 % change in the strength of the Coulomb force would destroy either nearly all C [carbon] or all O [oxygen] in every star. This implies that irrespective of stellar evolution the contribution of each star to the abundance of C or O in the ISM would be negligible. Therefore, for the above cases the creation of carbon-based life in our universe would be strongly disfavoured." -- Oberhummer, Csot, and Schlattl, "Stellar Production Rates of Carbon and Its Abundance in the Universe."
  • "The Standard Model [of physics] is regarded as a highly 'unnatural' theory. Aside from having a large number of different particles and forces, many of which seem surplus to requirement, it is also very precariously balanced. If you change any of the 20+ numbers that have to be put into the theory even a little, you rapidly find yourself living in a universe without atoms. This spooky fine-tuning worries many physicists, leaving the universe looking as though it has been set up in just the right way for life to exist." -- Harry Cliff, particle physicist, in a Scientific American article.
  • "If the parameters defining the physics of our universe departed from their present values, the observed rich structure and complexity would not be supported....Thirty-one such dimensionless parameters were identified that specify our universe. Fine-tuning refers to the observation that if any of these numbers took a slightly different value, the qualitative features of our universe would change dramatically. Our large, long-lived universe with a hierarchy of complexity from the sub-atomic to the galactic is the result of particular values of these parameters." -- Jeffrey M. Shainline, physicist (link). 
  • "The overall result is that, because multiverse hypotheses do not predict the fine-tuning for this universe any better than a single universe hypothesis, the multiverse hypotheses fail as explanations for cosmic fine-tuning. Conversely, the fine-tuning data does not support the multiverse hypotheses." -- physicist V. Palonen, "Bayesian considerations on the multiverse explanation of cosmic fine-tuning."
  • "A mere 1 percent offset between the charge of the electron and that of the proton would lead to a catastrophic repulsion....My entire body would dissolve in a massive explosion...The very Earth itself, the planet as a whole, would crack open and fly apart in an annihilating explosion...This is what would happen were the electron's charge to exceed the proton's by 1 percent. The opposite case, in which the proton's charge exceeded the electron's, would lead to the identical situation...How precise must the balance be?...Relatively small things like atoms, people and the like would fly apart if the charges differed by as little as one part in 100 billion. Larger structures like the Earth and the Sun require for their existence a yet more perfect balance of one part in a billion billion." -- Astronomy professor emeritus George Greenstein, "The Symbiotic Universe: Life and Mind in the Cosmos," pages 63-64
  • "The evolution of the cosmos is determined by initial conditions (such as the initial rate of expansion and the initial mass of matter), as well as by fifteen or so numbers called physical constants (such as the speed of the light and the mass of the electron). We have by now measured these physical constants with extremely high precision, but we have failed to come up with any theory explaining why they have their particular values. One of the most surprising discoveries of modern cosmology is the realization that the initial conditions and physical constants of the universe had to be adjusted with exquisite precision if they are to allow the emergence of conscious observers. This realization is referred to as the 'anthropic principle'...Change the initial conditions and physical constants ever so slightly, and the universe would be empty and sterile; we would not be around to discuss it. The precision of this fine-tuning is nothing short of stunning. The initial rate of expansion of the universe, to take just one example, had to have been tweaked to a precision comparable to that of an archer trying to land an arrow in a 1-square-centimeter target located on the fringes of the universe, 15 billion light years away!" -- Trinh Xuan Thuan, Professor of Astronomy, University of Virginia, Chaos and Harmony”  p. 235.

cosmic fine-tuning


Materialists have always been very annoyed by all this talk by scientists about how very fine-tuned our universe is. So it is no surprise that they attempted a response. The main response by materialists has been the clumsiest response that they could have made.  This response was the speculation of a multiverse -- that there exists some infinity or near infinity of universes.  Materialists started saying things such as "There could be some infinity of universes, each with different characteristics, and with all those universes, it is not surprising that one of them had characteristics compatible with living creatures such as us."

There are quite a few reasons why imagining a multiverse is the clumsiest way possible for a materialist to respond to cosmic fine-tuning:

1. A multiverse explanation is the worst imaginable violation of Occam's Razor

Occam's Razor is the long-honored principle that “entities should not be multiplied beyond necessity” when explaining things, or that we should prefer to explain things as simply as possible. A multiverse is the greatest imaginable violation of the principle of Occam's Razor. A multiverse is what you might propose if you were following the exact opposite principle, a very stupid principle of “entities should be multiplied to the greatest number possible” when trying to explain something (a demented principle we might call “Anti-Occam's Razor”).

2. A theory of a multiverse is unverifiable metaphysics that can never be confirmed by observations

Although often made within scientific discussions, the theory of a multiverse is a metaphysical theory which can never be confirmed through scientific observations (despite insinuations to the contrary by multiverse proponents). Contrary to what some have claimed, looking for evidence of some unusual “flow” in some part of our universe could never confirm a theory of a multiverse, nor could any observations of early universe conditions. Such observations would at best imply that there was something that we did not understand about our universe, or that perhaps there was some “sister universe'' next to our universe (although such an area should more properly just be considered an unobserved part of our universe). We could never make any observations from our universe that would confirm that there are a vast number of other universes with different characteristics.

3. A multiverse explanation “proves” the wrong thing – that some universe would be habitable (without increasing the chance that our universe would be habitable)

Another problem with the multiverse reasoning is that it “proves” the wrong thing. An effective theory of multiple universes would be one that showed a likelihood that our universe would have the characteristics necessary for life purely by chance. The multiverse theory does not claim to show that. Instead it claims to show that “some universe” would by chance have the properties necessary for life. Now you may say: “some universe” and “our universe” – so what, no big difference. But there actually is a gigantic difference between the two. Confusing “some universe” and “our universe” (thinking as if they were the same) is an error in logic, an example of careless, sloppy thinking.

I can best illustrate the point by mentioning the case of a lottery. The Powerball lottery is a lottery with an incredibly low chance of winning, and a gigantic jackpot. Each year they sell enough Powerball lottery tickets to make sure that at least one person will win, but the chance of any lottery ticket buyer winning is less than 1 in a million. So consider these odds (which might be pondered by a couple that purchased a ticket):

Chance of some ticket winning: 100%
Chance of our ticket winning: less than 1 in 1,000,000

So as we can see, there is a gigantic world of difference in this case between “some ticket” and “our ticket.” There is an equally gigantic world of difference between “some universe” and “our universe” when we consider universes. Showing that some universe (under a multiverse theory) would be successful does not show that our universe would be successful.

In fact, the multiverse scenario does absolutely nothing to make it more likely that our particular universe would by chance have the characteristics necessary for intelligent life. If the chance of our universe being successful were 1 in a billion trillion quadrillion before we assume the multiverse, that chance is exactly the same even after we assume a multiverse.

When mathematicians talk about probability, they speak of a trial as being something that might produce a favorable outcome (examples are a roll of a dice, a dealing of 5 cards from a deck, or a purchase of a lottery ticket). But it is a general rule of probability that increasing the number of trials does not increase the chance of success of any one trial.

From a purely explanatory standpoint, a multiverse is therefore the ultimate absurdity: a theory that introduces infinite baggage that serves no explanatory purpose, because it does not increase the odds of our universe being successful. The thing that a multiverse “explains” (some universe being successful) is not what we need to have an explanation for (the fact that our universe was successful despite such enormous odds).

I can illustrate the futility of a multiverse explanation with the following lines of dialog:

John: It required so many improbable coincidences for our universe to have intelligent life – what could be the explanation?
James: A lucky “1 in a zillion” accident – pure blind luck.
John: That's too farfetched, because it would have required something like a 1 in a 1,000,000,000,000,000,000,000 shot.
James: Well, there could be a multiverse. Maybe there's an infinite number of universes. Some of them might have got lucky.
John: An interesting thought. But still, why was our particular universe so lucky?
James: A lucky “1 in a zillion” accident – pure blind luck.

Here James has introduced an extravagant theory that accomplishes nothing. Before introducing his multiverse theory, his explanation for the universe's habitability was a lucky 1 in a “zillion” accident, and he is still stuck with that explanation even after introducing the multiverse scenario. The multiverse theory accomplishes nothing for him.

4. There is no verified case of anything ever being successfully explained by a type of explanation like a multiverse explanation, nor can we plausibly imagine any such case ever being verified

The typical process of rational explanation can be described as follows: (a) examine some thing that needs to be explained; (b) select some type of explanation that has been proven successful for other cases; (c) apply such an explanation to explain the thing that needs to be explained.

For example, if we see something strange in the sky that is unexplained, we can try to explain it by selecting “weather phenomenon” as our type of explanation, because we know that numerous previous items have been successfully explained by postulating weather as the explanation (for example, the morning dew on the grass of your lawn). More adventurously, we can explain the strange thing in the sky as an alien spacecraft. While we do not have a verified case of anything being successfully explained by exactly postulating an extraterrestrial spacecraft, we do have numerous observations that we know have been successfully explained by advancing this type of explanation – numerous strange lights in the sky have been explained successfully by mentioning some type of spacecraft (earthly spacecraft).

But in the case of a multiverse, it is an entirely different story. We have not one single verified case of anything that has ever been successfully explained by advancing any theory like the theory of a multiverse. A multiverse explanation therefore has a singularly low credibility. One can compare it to a totally new type of machine that has never been proven to work before.

For the multiverse enthusiast, this is an insolvable dilemma. We can have no confidence in multiverse explanations until we can have a verified case of this type of explanation explaining something, but it is impossible to reasonably imagine anything ever getting a verified explanation through this type of explanation (whether it be our universe's fitness for life, or anything else).

5. A multiverse theory can “explain” any claim, no matter how absurd; as it can “explain” anything, it explains nothing

A multiverse theory is in fact a kind of inane all-purpose explanation engine. It can be used to “explain” almost any absurdity or any theory no matter how improbable.

Basically whatever crazy theory you wish to believe in, you can justify with multiverse reasoning. Do you want to believe that underground is a vast kingdom of leprechauns, cute little people like those in Irish mythology? Do you want to believe that these little leprechauns are all riding along underground on little unicorns? You can get there with a multiverse. You simply reason that no matter how improbable such a thing may be, we would expect it to have occurred at least once if there are an infinite number of universes.

The graphic below visualizes my point that a multiverse can be used to “explain” any absurdity. A multiverse can be basically used to "explain"  anything. That which explains anything explains nothing. 


The Stupid "You Shouldn't Be Surprised" Response

Another lame response of materialists to cosmic fine-tuning is to make claims that "we should not be surprised" to find ourselves in a universe like the one we live in, on the grounds that any observer would find himself in a universe as fine-tuned as ours.  The fallacy of this line of reasoning is explained in my post "Firing Squads and Habitable Universes: The Fallacy of Appealing to an Observer Selection Effect" which you can read here, and my post "Our Luxury Results Debunk the Multiverse As an Explanation" which you can read here. It is not at all true that any observer would find himself in a universe as fine-tuned as ours. A universe could have much less fine-tuning, and still allow the brief existence of observers without long lives and stable civilizations. The amount of fine-tuning in our universe  is very  much more than the minimum needed for observers. Our universe has a kind of "luxury" level of fine-tuning that enables things much more than just fleeting observers: things we take for granted such as stable stars allowing stable metal-rich civilizations in which people can have luxuries such as long lives, language use and jet plane trips. The idea is schematically depicted below.

habitable universes

The Latest Very Clumsy Attempt by Materialists to Respond to Cosmic Fine-Tuning

The latest example of very lame reasoning in response to cosmic fine-tuning is an article by Daniele Sorini on the website The Conversation. It is an article entitled "Many physicists argue the universe is fine-tuned for life – our findings question this idea."  We have another example of what is enormously common these days -- scientists making a claim about their research that is not justified by anything in their research papers. 

The article resorts to straw-man reasoning. Straw-man reasoning is when you attack some distorted version of an argument or assertion that is rarely or never used by people making that argument or assertion.  Sorini attacks a straw-man version of cosmic fine-tuning. He states, "We may not be inhabiting the most likely of possible universes," as if anyone mentioning cosmic fine-tuning ever made such a claim.   No one claiming cosmic fine-tuning ever claimed that we lived in the most likely of possible universes. Instead, people referring to cosmic fine-tuning claimed the opposite -- that habitable universes are incredibly rare in the set of all possible universes. 

Sorini then discusses how he and his colleagues did some calculations suggesting that if there were more dark energy there might have been more stars and more life.  Sorini appeals to calculations in his paper filled with speculative equations.  Using extremely  speculative reasoning relying on many questionable complex assumptions, Sorini claims that if there were a little more dark energy, there might have been more stars formed, possibly leading to more life. Sorini tries to insinuate that this does something to damage the idea of cosmic fine-tuning, on the grounds that some other possible universe might have produced more life than ours. 

This is a bad example of the fallacy known as straw man reasoning. No one discussing cosmic fine-tuning ever claimed that our universe has special characteristics that cause it to be some universe producing the maximum amount of life that a universe could produce. It has always been very obvious that our universe is not such a universe. Our universe is almost entirely empty space, and the distance between stars is very enormous. We can obviously imagine a universe that would produce much more life per cubic light-year than our universe. We can imagine a universe with many more stars and planets than our universe has, in which the distance between stars is much smaller. Or we can imagine a universe with a uniform temperature, consisting of a giant flat infinite plane entirely inhabited by living beings. We don't need Sorini's dubious rigmarole gobbledygook calculations to figure out that we don't live in a "most life per volume of space" universe. Such a thing has always been obvious. 

Were you to show that some other possible universe could have produced or supported the existence of more life, that does nothing to discredit claims that our universe is very fine-tuned to allow life, in a way that would be impossible or all-but-impossible for chance to have achieved.  Similarly, imagine there is a eight-year-old boy living in a ten-story apartment building equipped with electricity, heating and plumbing.  He might know nothing about how apartment buildings arise, but he would be correct in reasoning that his apartment building could not have appeared by any accident of nature, and that it must have required purposeful design.  His ten-year-old brother would do nothing to undermine such an argument if he said that the apartment building could have supported some more living creatures if it had eleven floors rather than ten. The eight-year-old did not claim that he lived in a building that maximized something; he merely said that he lived in a building with convenient fine-tuned characteristics that chance could not have produced.  The ten-year-old brother's irrelevant statement is comparable to the irrelevant reasoning Sorini is using. 

Just as such an eight-year-old boy would not be claiming that his apartment building is some structure that maximizes the amount of life that any structure could support, people mentioning cosmic-fine tuning have not claimed that our universe is something that maximizes the amount of life that it could hold in its volume (it obviously is not). And just as pointing out that the apartment building could have an additional floor with inhabitants does nothing to discredit the claim that the apartment building was too fine-tuned to be an accident of nature, pointing out or calculating that our universe could have had more life in its volume of space does nothing to discredit the claim that our universe is too fined-tuned to be an accident of nature. 


It is ironic that Sorini is even bringing up the topic of dark energy while trying to discredit the idea of cosmic fine-tuning. In the very topic of dark energy seems to be one of the most powerful cases of cosmic fine-tuning. Dark energy is equivalent to what cosmologists call the cosmological constant, and here is what two scientists said about that topic:

"The cosmological constant must be tuned to 120 decimal places and there are also many mysterious ‘coincidences’ involving the physical constants that appear to be necessary for life, or any form of information processing, to exist....Fred Hoyle first pointed out, the beryllium would decay before interacting with another alpha particle were it not for the existence of a remarkably finely-tuned resonance in this interaction. Heinz Oberhummer has studied this resonance in detail and showed how the amount of oxygen and carbon produced in red giant stars varies with the strength and range of the nucleon interactions. His work indicates that these must be tuned to at least 0.5% if one is to produce both these elements to the extent required for life."  -- Physicists B.J. Carr and M.J. Rees, "Fine-Tuning in Living Systems." 

When they state that "the cosmological constant must be tuned to 120 decimal places," what Carr and Rees refer to is luck as great as the luck you would have if you correctly guessed on the first try the twelve separate ten-digit telephone numbers of twelve strangers.  It is extremely clumsy for Sorini to be mainly referring us to dark energy in trying to discredit cosmic fine-tuning, because a deep dive into that topic will take you to what seems like one of the strongest examples of cosmic fine-tuning, one of the strongest reasons for thinking our universe is no accident. For more information on this topic, read my widely-read post " 'Vacuum Catastrophe' Should Be Called the Vacuum Miracle." 

The statement of Carr and Rees about the cosmological constant (equivalent to dark energy) is reiterated by another scientist who says this:

"What is particularly striking is how sensitive the possibility of life in our universe is to a small change in these constants. For example, if the constant that controls the way the electromagnetic field behaves in a vacuum is changed by four percent, then fusion in stars could not produce carbon....Change the cosmological constant in the 123rd decimal place and suddenly it's impossible to have a habitable galaxy." --  Marcus Du Sautoy, Charles Simonyi Professor for the Public Understanding of Science at Oxford University, "The Great Unknown," page 221. 

cosmic fine-tuning

Wednesday, November 20, 2024

When Apparitions Seemed to Act With Persistence (Part 1)

In most accounts of apparition sightings, the apparition seems to be a one-shot affair. In a typical report a single person will report seeing an apparition that never reappears. But then there are reports of someone seeing an apparition again and again and again. 

One such report appears in the old newspaper story shown below. To read the text more clearly, click on the image or use the link below.

persistent ghost

You can read the full story using this link:

https://chroniclingamerica.loc.gov/lccn/sn85058179/1907-03-23/ed-1/seq-3/

We have in the story above an account of a named witness who reported seeing an apparition of his father-in-law many different times.  The witness was so spooked by these events that he apparently abandoned a "palatial palace" home he had lived in. 

In the account below a named professor claims to have seen several apparitions, and claims to have seen an apparition of a Colonel Brice that a friend of the professors saw three different times:

You can read the full account here:

https://chroniclingamerica.loc.gov/lccn/sn83045462/1957-11-10/ed-1/seq-48/

At the link below we read of a librarian who reported seeing an apparition multiple times, with the apparition seeming to appear at a very section of the library with books about the supernatural:

https://chroniclingamerica.loc.gov/lccn/sn83045462/1860-03-16/ed-1/seq-1/

The account below tells of an apparition consisting of a woman and her baby, one that was seen at three different times (click on the image to read the account more clearly):

apparition of woman and baby

The account can be read here:


Below is a headline from an old newspaper story:

newspaper account of ghost sighting

The full account can be read here:

https://chroniclingamerica.loc.gov/lccn/sn82015080/1905-08-16/ed-1/seq-7/

In the account we read that a party of three went out to investigate the apparition, and reportedly observed it:

newspaper account of ghost sighting

The account below seems to tell of an apparition with the spooky habit of acting like of a herald of death or an omen of doom:

omen of death

You can read the full account here:

https://chroniclingamerica.loc.gov/lccn/sn84022472/1917-03-16/ed-1/seq-7/

Although very interesting (with its "herald of death" theme), the account above is not first-class observational evidence. We do not get the names of witnesses who reported seeing apparitions soon after such apparitions were seen. But the account below is first-class observational evidence. We have an account in which a trustworthy-seeming named witness reports twice seeing an unexpected apparition, in a totally unexpected sighting of a type we should not expect for any kind of hallucination to have produced. The account is one of the minority of apparition sighting reports that report an apparition of the living.  Under the assumption that souls may leave the body before death (as often reported in near-death experiences), we might expect some apparition sightings of this type. 

Below is the full 1905 account (click on the image to read it better):

apparition of the living

You can also read the account using the link below:


It is rather hard to imagine a less likely time for anyone to see an apparition through hallucination than the situation reported. We read that Mrs. Stewart saw the apparition at the very time that she was called to stand before parishioners to lead prayer. The apparition was of a man sentenced to die. The same apparition appeared at a second later time, also when Mrs. Stewart was leading parishioners in prayer.  Mrs. Stewart then visited a prison, finding that a man about to be executed looked exactly like the apparition seen. The account is first-hand testimony of what occurred very shortly before the testimony was given. 

The account below reports an apparition which one person claimed to have seen more than twenty times (click on the image to see it more clearly):

recurrent apparition

You can read the story on its original page using this link. 

In the account here, a writer says this: "My mother's ghost, clothed in the garb she wore in life, appeared to me twelve times, all told."  He speculates that such apparitions are merely creations of our minds, apparently the type not prone to believe the testimony of his own senses on such topics. 

There have occurred repeated reports of the apparition of Abraham Lincoln appearing in the White House in Washington, D.C.  In the article below from the Washington Times, the First Lady Eleanor Roosevelt (wife of US president Franklin Roosevelt) mentions such an apparition appearance:

Lincoln ghost

You can read the report on it original page using the link below:


According to the page here, US President Harry Truman wrote in his diary on May 27, 1945 that "the maids and butlers swear that he [Lincoln] has appeared on several occasions," and that the same claim was made by "Mrs. Coolidge," the wife of someone who was US president about 20 years earlier. 

In the bottom right corner of the same page, we get some more specifics from Eleanor Roosevelt. She says that in 1934 White House staff member Mary Eban went up to the second floor, and quickly became "wrought up," claiming that she saw Abraham Lincoln (who died in 1865) sitting on a bed and putting on his boots. 

As the newspaper story continues, we are told the poet Carl Sandburg looked out a particular window of the White House, and got a strange feeling. The story tells us that "several employees have reported seeing Lincoln's gaunt apparition standing at that very Oval Room window." The same page tells us that a janitor named Jerry Smith claimed that Lincoln haunted the White House. The next page tells us that there were "daily sightings" of the ghost of Abigail Adams, the wife of US president John Adams.  The next page has a quote by a long-time White House employee who claims that a very prestigious visitor to the White House reported seeing the ghost of Lincoln. 

Saturday, November 16, 2024

Sometimes Dreams, Visions or Premonitions Seem to Foretell a Death

 In the series of posts below, I discussed dreams, visions or mysterious voices that seemed to foretell a death or disaster:

When Dreams or Visions Foretell a Death

More Dreams or Visions That Seemed to Foretell a Death

Still More Dreams or Visions That Seemed to Foretell a Death

Still More Dreams, Visions or Voices That Seemed to Foretell a Death


Some More Dreams or Visions That Seemed to Foretell a Death or Disaster

When the Future Whispers to the Present

Dreams, Visions or Premonitions That Seemed to Correctly Predict a Death

Let us look at some more examples of this type.

The account below seems like a long and complicated one, and the print of the preserved newspaper is hard to read. So I'll give only the headline:


If you can stand to read dim fine print, you can read the full story below:


The article below tells of a dream that seemed to foretell a death:


You can read the article here:


I would like to be able to give the full article below describing a dream foretelling a death. But when I go to page 23 to get the rest of the article, I don't see the rest of it. 


You can read the article here:

Below we read the story of the first American soldier to die in battle in France during World War I.  We hear vaguely of his mother being visited by "something strange," apparently near the time the soldier died, with the mother's heart kind of sinking at the time. 

premonition of son's death

You can read the account here:


Below is a tragic account of a premonition soon fulfilled:



You can read the account here:

Here is another account of a dream that seemed to foretell a death:

prophetic dream

You can read the account here:


Typically in this series when I discuss a dream, vision or premonition, such a thing occurs to a living person. But in the case below the report is of the premonition occurring by a deceased person warning a living person:

spirit foretells a death

You can read the full account here:


Below is an account of a man warned by a blind woman (a reputed psychic) that he would die an unexpected death in six weeks. Just that happened.


You can read the account here:


Here is another account of a dream that seemed to foretell a death. We read of a wife who had a dream on Thursday of "her husband's mangled body lying on a railroad track, exactly as it was found" the next Tuesday. 

dream foretelling death

You can read the account here:

Tuesday, November 12, 2024

Floundering Physicists and Getting-Nowhere Cosmologists Plead "Jump on Our Bandwagon!"

A while back we had an interview with physicist Leonard Susskind, appearing in the CERN Courier, a publication of CERN, the European Organization for Nuclear Research, a large international group in charge of some of the world's biggest particle accelerators. Susskind spouted the same old multiverse baloney he's been pushing for decades. Susskind calls his version of the multiverse "the landscape," a term he introduced in a book with a title that made it very clear his multiverse was all about trying to escape evidence the universe was well-designed.  Susskind makes this groundless claim: "I would say the best explanation for the patterns we see in cosmology and particle physics is a very diverse landscape of possibilities and an extremely large universe – a multiverse." His "multiverse" is actually a groundless speculation about some near-infinity of different universes, each with different physics. 

Among many other cases of cosmic fine-tuning, physicists had discovered what looked like very precise fine-tuning regarding the Higgs Boson or Higgs mass, which I discuss in my post here. Physicists tried to evade this fine-tuning with a wildly speculative theory called supersymmetry, which was the "foundation of sand" for an even more wildly speculative family of theories called string theory. All of the predictions of supersymmetry failed, and the particles it predicted were never found. To try to sweep under the rug this failure, the string theorist Susskind gives us this bit of hair-splitting:

" I call that string theory with a capital 'S', and I can tell you with 100% confidence that we don’t live in that world. And then there’s string theory with a small 's' – you might call it string-inspired theory....The string landscape is one such guess. It’s not based on absolutely precise capital-S string theory, but on some conjectures about what this expanded small-s string theory might be."

You get the idea? Susskind was trying to preserve his string theory landscape multiverse fantasy by telling us that it is only string theory with a capital "S" that has been ruled out, not string theory with a small "s." This hair-splitting is like when a wife finds her husband naked in bed with his naked mistress, and the husband says, "Don't worry, darling: this merely shows that I have been unfaithful with a small 'u,' not unfaithful with a capital 'U.' " 

In a more recent interview, Susskind resorts to the dubious business of consensus-claiming, a form of bandwagon-boasting.  Nowadays, the term "consensus" is being used massively by scientists and science journalists, often in a very misleading way. 

The first thing that should be discussed is: what is meant by the term "consensus"? To get a proper sense of the denotation and connotation of that word, we should look at how "consensus" is defined by various dictionaries. Below is how "consensus" is defined by various dictionaries and authorities:

  • A Google search for "consensus definition" gives "a general agreement" as the first result.
  • The Merriam-Webster dictionary gives us two definitions of "consensus" that disagree with each other. The first definition is "general agreement; unanimity." The second definition is "the judgment arrived at by most of those concerned." The first definition specifies 100%, and the second definition merely means 51% or more. 
  • Dictionary.com also gives us two defintions of "consensus" that disagree with each other. The first is "majority of opinion." The second is "general agreement or concord; harmony." The second definition implies near-unanimity; the first does not. 
  • The Collins dictionary defines "consensus" as "general agreement among a group of people."
  • The Britannica dictionary defines "consensus" as "a general agreement about something : an idea or opinion that is shared by all the people in a group."
  • Vocabulary.com defines "consensus" as "agreement in the judgment or opinion reached by a group as a whole," and at the very beginning of the page with this definition, we are told that  "when there's a consensus, everyone agrees on something."
  • The Cambridge Dictionary defines "consensus" in two ways: (1) "a generally accepted opinion among a group of people"; (2) "agreement among a group of people."
  • The Macmillan dictionary defines "consensus" as "agreement among all the people involved."

From the definitions above, you can make the following conclusions:

(1) "Consensus" is a word that is often defined as if it meant a unanimous opinion on some topic, but also often defined as if it meant a mere majority opinion on some topic.

(2) Because it is often defined as if it meant a unanimous opinion on some topic, "consensus" is undeniably a word with at least a strong connotation of meaning a unanimous opinion on some topic, with everyone agreeing about it.  The connotation of a word is the kind of impression or feeling that the word creates, regardless of how the word is literally defined. 

Because it is defined in ways that conflict with each other, "consensus" is a slippery and ambiguous word to be using. You might call it a very treacherous term, a term very prone to mislead or confuse. Since it has two very different definitions, using the word "consensus" is as potentially misleading as using the word "gay" soon after people first started to use that term to mean "homosexual," at a time when it was hard to tell whether "gay" meant "homosexual" or simply "merry."  

One of many deceptive speech habits occurring in science literature is that misleading claims are being made of a "scientific consensus" about opinions which do not at all involve any unanimity of opinion among scientists. Because of how often "consensus" is defined to mean "unanimity of opinion," such claims are designed to create an impression that scientists agree about something. But typically there is no evidence that anything close to 100% of scientists agree on such an opinion, and in very many cases there is not even good evidence that a strong majority of scientists believe in the opinion. 

Because of the almost total non-existence of secret ballot polls of scientists, there are almost no claims about scientist opinions that are well supported by evidence. We know that certain opinions are what we may call reputed majority opinions of certain types of scientists. For example, it is repeatedly alleged that most cosmologists believe in dark matter and that most biologists believe in the doctrine of common descent, that all species are descended from a common ancestor. But what percentage of cosmologists believe in dark matter, and what percent of biologists believe in the doctrine of common descent? 

You cannot tell such a thing by asking for a show of hands at a meeting of cosmologists or a show of hands at a meeting of biologists. When there is a reputed majority of opinion about something in some scientific field, a scientist in that field may think that he will get in trouble by publicly stating an opinion contrary to the majority in his field.  So such a scientist may fail to honestly state his opinion whenever he can be publicly identified as someone holding a contrarian opinion. 

You can try to figure out what scientists think about a hypothesis by going through their public statements, but that would be a not-very-reliable approach.  Publicly scientists will often make statements that do not show a definite belief about something.  For example, having read innumerable scientific papers on memory, I know that an extremely common type of statement in such papers is for a neuroscientist to say something like this: "It is commonly maintained that memories are stored in synapses." But what does that tell us about what the author of the paper believes? You cannot tell. 

The only way to get a reliable measure of the opinion of a scientist is to do a secret ballot poll, one that includes a variety of belief options including "I don't know" or "I'm not sure." However, such polls are virtually never done. When opinion polls of scientists are done, they typically fail to be secret ballots, and also fail to offer a full spectrum of answers including options such as  "I don't know" or "I'm not sure."  

In his recent interview  fantasy-physics salesman Leonard Susskind gives us this little bit of "go with the herd" talk using the word "consensus":

" Think about the consensus of the largest fraction of physicists working on these things, and you’ll probably be right. The overall consensus of the field tends to be right. Peculiar individuals, no matter how famous they are, no matter how brilliant they are, if they’re off that consensus, and they’ve been off that consensus for a long time, they’re probably wrong. That doesn’t mean for sure that they’re wrong. Don’t look for the weirdos. Look for what the consensus of the majority of well-respected, highly accomplished physicists believe. And you’ll probably be right. "

This is bad advice, because in the fifty years there have been claims of a physicist or cosmologist c0nsensus on ideas that have failed very badly. Specifically:
  • Physicists got all excited about a wildly speculative theory called supersymmetry, which has failed all observational tests.
  • Not waiting for supersymmetry to be confirmed, physicists built upon it an even more speculative mountain of speculations called string theory, which has never been supported by any evidence. 
  • Physicists kept telling us most of the universe's mass energy is dark energy, but no one has ever directly observed dark energy, and no has ever been able to connect it to the Standard Model of physics. 
  • Physicists kept telling most of the universe's matter is dark matter, but no one has ever directly observed dark matter, and no has ever been able to connect it to the Standard Model of physics. 
  • Physicists and cosmologists got super-excited about something called primordial cosmic inflation theory,  a theory that has not been confirmed by any evidence. 
So Susskind is way wrong in trying to suggest that it is a sound principle that you should follow what is claimed as a  consensus or majority opinion of theoretical physicists.  He fails to have any sociological insight about how often stupid herd effects and baseless bandwagons arise in the little belief communities that are the small tribes of theoretical physicists and cosmologists. 

scientist bandwagon

What often goes on in the world of science is that misleading claims are made about a consensus when there is no actual agreement among some group of experts.  We saw a recent example in an article by cosmologist Ethan Siegel, who has spent decades being a tireless pitchman for the empirically groundless theory of primordial cosmic inflation, invented to try and explain away very precise fine-tuning in the earliest part of the Big Bang. Siegel claimed that "almost everyone" believed in such a theory.  95% of scientists have no opinion on such a theory. And even among the tiny little tribe called cosmologists, it is not true that almost all of them believe in such a theory. 

To prove that, you have to do the very hard work of looking for an opinion poll of cosmologists. Scientists are extremely bad about running polls about their own opinions, and it is all but impossible to find a poll of cosmologists. But I found such a poll at the end of a 2016 paper, the one here

In Question 11 of the poll, on page 77, cosmologists were asked to complete a sentence beginning with "Our understanding of inflation  will..."  The results were these:
  • Only 44% predicted success for the main effort of cosmologists to get evidence for the theory of primordial cosmic inflation, predicting that there would be  "primordial B-mode detection" occurring.
  • 7%  predicted that inflation would be "ruled out."
  • 5% predicted there would be a detection of "non-zero spatial curvature," something that would rule out the theory of primordial cosmic inflation. 
Clearly at this time there was no unanimity-type consensus in favor of the theory of primordial cosmic inflation, with a significant fraction of cosmologists rejecting it.  In the eight years since the poll, there have been big expensive projects trying to get "primordial B-mode detection," but all have failed. If the poll were to be taken today, it would probably show an even larger fraction of cosmologists rejecting the theory of primordial cosmic inflation.  

Moreover, the poll discussed above was not a secret ballot poll. The poll makes no claim to have followed a secret ballot  methodology. Whenever scientists are given an opportunity to confess to some belief regarded as heresy, you will always get a much higher rate of people confessing to such a heresy if you do a secret ballot poll. 

So Siegel's claim that "almost everyone" supports the theory of primordial cosmic inflation was false.  The same writer sometimes claims that almost all cosmologists believe in dark matter. But on page 78 of the 2016 paper, 10% of the polled cosmologists predicted that the theory of dark matter would be "overturned."  And in Question 14 of the poll (page 77),  18% of cosmologists predicted that the future would show that dark matter "is modified gravity," a statement equivalent to the belief that dark matter does not really exist.  And since this 2016 paper, all searches for dark matter have failed. If you were to do a secret ballot poll of cosmologists today, you may easily find 25% or more rejecting the doctrine of dark matter. 

Most claims by scientists about a consensus in some scientist group should be rejected unless they are supported by a well-designed secret ballot poll or are claims about some topic utterly uncontroversial.   Since scientists are almost never polled about whether they believe in controversial scientific theories (in well-designed secret ballot polls), almost all claims made about the popularity of such theories are unreliable. 

The very idea of using an alleged popularity of some theory as an argument for the theory is a misguided idea. Theories should be defended by facts and arguments, not dubious claims about their popularity. There are all kinds of sociological and economic and psychological and "gone viral"  reasons why some theory may become popular in some group of scientists, despite a lack of a sound rationale for the theory.  In the case of Susskind's multiverse,  it is pretty clear what was  the main reason why he conceived the idea. It was mostly analgesic, a very clumsy attempt at irritation relief. 

The idea of a multiverse does absolutely nothing to diminish the evidence value of cosmic fine-tuning, for the elementary reason that you do not increase the chance of success of any one trial by increasing the number of random trials.  The odds of you throwing a deck of cards into the air and getting a triangular house of cards out of the thrown deck is basically zero. You do not increase by even .000000000001 percent the chance of you ever getting that result by imagining an infinity of card deck throwers.  Ditto for universes. Imagining some infinity of them does nothing to increase the chance of getting a habitable universe on any one try. 

For a discussion of the reasons why imagining a multiverse does nothing to explain cosmic fine-tuning in our universe, see my posts here and here. Evolutionary biologist Richard Lewontin confessed the willingness of materialists to believe in absurd explanations, a willingness stemming from their zeal to exclude purposeful divine agency. He stated this:

"Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door."

The quote above by Lewontin is found on page 27 of the paper "Balloons on a String: A Critique of Multiverse Cosmology" by Bruce L. Gordon, an excellent expose of multiverse nonsense, which can be read here. On page 28 he states this:

"So with all due respect to Leonard Susskind and his coterie of devout string landscape naturalists, there is no landscape of mathematical possibilities that gives rise to a megaverse of actualities and provides a mindless solution to the problem of cosmological fine-tuning, for even an infinite arena of mathematical possibilities lacks the power to generate one solitary universe. The mindless multiverse 'solution' to the problem of fine-tuning is, quite literally, a metaphysical non-starter."

multiverse rabbit hole

multiverse and cosmic fine-tuning
That would actually be a futile maneuver

Postscript: A recent news article states this:

"The standard model for how galaxies formed in the early universe predicted that the James Webb Space Telescope (JWST) would see dim signals from small, primitive galaxies. But data are not confirming the popular hypothesis that invisible dark matter helped the earliest stars and galaxies clump together. Instead, the oldest galaxies are large and bright, in agreement with an alternate theory of gravity, according to new research from Case Western Reserve University published November 12 in The Astrophysical Journal."